Tuesday, April 17, 2007

Jelly Roll Morton

Dr. Jazz: The Life of Jelly Roll Morton

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Marshall Bowden @ Jazzitude
The year is 1938. In the quiet, well-lit environment of the Coolidge Auditorium, housed within the United States Library of Congress, a lone man sits at the piano, comping as he tells his life story. It is the story of a hustler, pool player, cardsharp, fight promoter, pimp, and musician, and it is peppered with outrageous claims, ribald tales, and remembrances of events that stretch the credulity of even the most generous listener. Periodically he punctuates his stories with full-fledged songs, the piano ringing out with knuckle-busting stomps, joined by high-spirited vocals singing often-bawdy lyrics. The recording machine that runs continuously, tended by the only other person present in the auditorium, captures all of this. The performer is Jelly Roll Morton, once one of America's most popular performers and songwriters, down on his luck and mostly forgotten. Now, as a desperate act, he performs the songs he's written over the years and tells the tales he remembers for the tape recorder of Alan Lomax at the Library of Congress, a document that will become the most comprehensive record of Morton's contribution to music.

How did a man of Morton's considerable talents, a man who recognized the ways that popular music evolved and changed, a well-dressed dandy with all the canny instinct of a carny, come to end his days in this way? Did he really invent jazz, as the now-infamous business cards he carried claimed? What exactly is the truth behind this enigmatic and fascinating figure?

Morton was born in either 1890 or 1885, depending on whom you believe. Morton claimed to have been born in 1885, and many believe that this was so that his claim to have invented jazz in 1902 would seem more plausible. Morton's version would have made him 17 in 1902, by which time he had already played piano in whorehouses in Biloxi and New Orleans. However, it is equally possible that he merely lied about his age to make it easy to obtain whatever work was available, be it in a brothel, saloon, or minstrel show. Research by Larry Gushee of the University of Illinois points to an 1890 birth. It also established Morton's given name as Ferdinand Lamothe rather than the more generally accepted Ferdinand La Menthe. More recent research suggests that Morton was indeed born in 1885 as he always claimed. In any case, he changed the name to avoid being identified as being of French descent, from Lamothe/La Menthe to Mouton, which became corrupted by pronunciation and poor spelling into Morton.

Morton's father, one Ed La Menthe, was virtually non-existent, and his mother, Louise Monette, died when he was fourteen years old. He had already shown interest in music, having played a variety of instruments other than piano because he believed that the instrument was for sissies. That notion was cleared from his head by the teaching of Tony Jackson, composer of the song "Pretty Baby". Jackson was an educated Creole, and had an incredibly trained ear that made him able to play any tune he heard, whether it was a show tune, opera, folk song, or any other type of music. After the death of his mother, Morton lived with his great-grandmother, a woman by the name of Mimi Pechet. Pechet was rather strict and did not believe that musicians could be anything other than evil, so she disowned Ferdinand when she discovered that he had become one. Morton left and went to Biloxi, where his godmother, known as Eulalie Echo (again, research suggests that her name was actually Laura Hecaud) lived. It was in Biloxi that Morton took the job of pianist at a whorehouse, carrying a pistol and drinking whiskey for the first time. Though he didn't much care for liquor then, he learned to enjoy it later in life. From there, he began a whirlwind tour of the United States that didn't really stop until 1923. What he did in those years is indeed the stuff of legend; it appears he did some of pretty much everything. In New Orleans, he played in the "sporting house" of Hilma Burt, located in the city's mythical Storyville district. He later told Alan Lomax:

Buddy Bolden would play at mostly the rough places, for instance the Masonic…Masonic hall on Perdida and Rampart, which was a very rough section…sometimes they'd play in the Globe Hall, that's in the downtown section on St. Peter's & St. Paul…very, very rough place. Very often you could hear of killings on top of killings…many, many a time myself I went on Saturdays and Sundays and look in the mall…and see 8 and 10 men was killed over Saturday night…"

He moved on to Mississippi, where he got sentenced to a chain gang in a case of mistaken identity-he was supposed to have robbed a mail train. Though he received a sentence of 100 days, he managed to escape. He ended up back in New Orleans, playing piano and beginning, for the first time to write music, a skill that he had learned largely because of his Creole heritage. Creoles were generally well educated in the arts, and enjoyed classical music and opera as well as more popular types of music. Unlike dark-skinned African Americans, Creoles in New Orleans often had formal musical training and could write and read music as well as play it by ear.

Morton next headed to Chicago, a town where he would eventually make a name for himself, but where nothing was happening upon his first visit. He also traveled to Houston, and finally out to California before returning for his last visit to New Orleans, where he took up with a gentleman named Jack the Bear. The two lit out across the South selling a unique tuberculosis cure: Coca-Cola spiked with salt. All the while, Morton was playing piano when he could, and no doubt absorbing all the music he encountered along the way. He encountered Hispanic music on his trips into Texas and to California (not to mention Tijuana), and he later told Alan Lomax that it was impossible to play jazz without any Latin flavor. He played in minstrel shows, turning up in Chicago again, and St. Louis. Then it was back to California, arriving in Los Angeles in 1917, where he and a woman named Anita Gonzalez ran hotels and nightclubs. Some say it was Gonzalez who bought Morton the large diamond he wore in his front tooth, pawning it whenever he desperately needed money. Next, Morton was in Denver, playing with bandleader George Morrison.

Years later, there were plenty who doubted Jelly Roll's accounts of all the placed he had been and the things he had seen. However, his accounts have largely proven to be true, as have some of his more verifiable claims. Though he may or may not have "invented" jazz, he certainly was instrumental in moving music from the rather mechanical two-step feel of ragtime to something approaching swing. Many saw him as an anachronism, an embarrassing holdover from the distant days of New Orleans when what would become jazz music was inextricably bound up with brothels, card cheats, and the tall tales of the carny. It would be wrong to deny that he had a very strong sense of self and a pretty good dose of self-esteem, even that he was a braggart. But so much of what he claimed for himself has turned out to be true that it is sad to see how much he suffered because of what others took to be outright lying.

The fact is that he wrote tunes such as "New Orleans Blues" and "Jelly Roll Blues" around 1905, "King Porter Stomp" in 1906, and "Georgia Swing" in 1907, as he took pains to point out in a 1938 letter to a Baltimore newspaper, a letter that was also printed in Downbeat magazine. As guitarist Lawrence Lucie said of Morton:

"Jelly was a walking encyclopedia, and he was very entertaining. He always smiled after he said something outrageous. He knew exactly what he wanted in his music, and he believed in his style. Some people thought he was old-fashioned, but he was greater than we all thought he was. He'd been ahead of his time for a long time before times caught up to him."

Indeed, by 1923, when Morton arrived in Chicago, times had changed. Sheet music was becoming a large industry, and for those who composed popular tunes, like Morton, there was money to be made. Previously, musicians had been scared of publication (and sometimes recording, too) fearing that other musicians would be able to steal their best riffs and tricks. But now there was simply too much money to be made to ignore, and Jelly Roll Morton was sitting on a goldmine of musical compositions.

It's hard to believe that Morton didn't come to Chicago with a plan in mind-he had scored a hit with "Wolverine Blues", a tune he'd written and which had been published by Chicago's Melrose Publishing, a local operation run by two brothers, Walter and Lester. Now he appeared at their South Side music store, announcing himself and beginning a two-hour monologue that mostly concerned how great he was and the number of songs he'd composed over the years that could now make a lot of money as sheet music. He proved that what he said was true the way he always had: he sat at the piano and played, song after song, songs to go with his many stories, songs that could only have come from a man that had been everywhere in the country and seen everything there was to see.

The unique sounds that were embedded in his treasure trove of music were a virtual history of the birth of jazz, everything from vaudeville and theatre music to marches, opera, blues, ragtime, and anything else that was in the air. Needless to say, the Melrose brothers were impressed.

Morton was certainly busy that first year in Chicago; he recorded more than thirty sides in that single year, including solo piano works and duets with King Oliver, as well as trios with Oliver and clarinetist Volly de Faut. And there were five tunes with the New Orleans Rhythm Kings, a white band playing the New Orleans style favored by the Original Dixieland Jazz Band. Morton recorded with the Rhythm Kings for Gennett Records. Interestingly, Gannett was located in Richmond, Indiana, a headquarters for the local Ku Klux Klan. Morton passed himself off as being of Italian descent to avoid any trouble while he was in town. Jelly was absolutely everhwhere. Earl Hines was around too, and he told jazz critic Stanley Dance:

"Jelly Roll Morton…was the most popular underworld pianist around…He had written any number of tunes and everybody thought a lot of him. Whenever he needed money, he'd write a tune and sell it to one of the downtown publishers like Melrose for fifty or seventy-five dollars."

The Melrose brothers were not always a "downtown publisher". When Morton entered their music store in 1923 it was located on South Cottage Grove Avenue on Chicago's South Side. The store had never done particularly well, but Walter was focused on the music publishing business as a way to success. Walter fancied himself a songwriter, though the songs that he copyrighted in his name, including "Since I Lost You", were uniformly dreadful and completely unheard and unrecorded. Morton's arrival changed all that, of course, and by the end of 1923, Walter was able to move the music publishing business to downtown Chicago, while his brother, Lester, continued to run the music store with a new partner. Two years later Lester quit the store and Walter closed the store and bought Lester's interest in the publishing business.

Walter Melrose advertised that Jelly Roll Morton was now Melrose Publishing's staff writer, and published such classic Morton tunes as "Grandpa's Spells", "London Blues", "The Pearls", and "Wolverine Blues". Morton was unhappy that Melrose changed the title of his "The Wolverines" to "Wolverine Blues", particularly since the song is in no way a blues number, but the incident passed. Within two years of Morton's first appearance at the Melrose music store, Melrose publishing had become a major music publisher, putting out compositions such as "King Porter Stomp" and "New Orleans Blues"-tunes Jelly Roll Morton had first composed two decades previous. Morton also claimed to have helped the company to success in other ways, such as recommending that the company acquire rights to songs by W.C. Handy (whom Morton had met back in 1908) and Louis Armstrong.

By 1926, Walter Melrose had another bright idea. In order to bolster the popularity (and therefore sales) of Morton's music, he helped put together a contract for Morton with Victor. In the nine months that followed Jelly Roll Morton recorded sixteen sides with a group that went by the name of Jelly Roll Morton and His Red Hot Peppers. The group was composed of a variety of New Orleans musicians, and Morton used two separate lineups on the records: George Mitchell played cornet, either Omer Simeon or Johnny Dodds on clarinet, Kid Ory or George Bryant on trombone, Stump Evans playing alto sax on several sides, Johnny St. Cyr or Bud Scott on the banjo, John Lindsay playing bass or Quinn Wilson on tuba, and Andrew Hilaire or Baby Dodds on drums. Morton meticulously arranged the numbers for the group and taught the musicians how to play the songs exactly as he had written them. These recordings are arrangements that focus on the ensemble, doing for contrapuntal New Orleans group dynamics what Louis Armstrong had done for the soloist. To put it simply, Morton arrived at much the same place that a youthful Duke Ellington was arriving at and would demonstrate only a few months later.

While Gary Giddins has claimed that such early Ellington works as "East St. Louis Toodle-oo" and "Black and Tan Fantasy" dated the Morton recordings, placing them forever in the past, that is a bit of an overstatement. Giddins also is suspicious of the fact that Morton's Red Hot Peppers sides are held up as one of the premier examples of recorded New Orleans jazz at its height even though they were recorded in Chicago. But the same might be said of Louis Armstrong's Hot Fives and Hot Sevens recordings. The availability of work had helped relocate many New Orleans musicians to Chicago and now the record companies were finding that they had an audience for the work of these artists. Besides, Jelly Roll Morton had been travelling the country for twenty years, never settling in one place for long. The music of the Red Hot Peppers is New Orleans music by virtue of Morton's ear, memory, and ability to arrange music for the ensemble rather than by virtue of the location of its recording.

In the fall of 1925, Okeh Records began a program of recording black musicians in Chicago, particularly Louis Armstrong's Hot Five. Early in 1926, Vocalion released its recordings by King Oliver's Syncopators, and by July of the same year, Columbia Records was putting out sides by Lil Armstrong's group under the name "New Orleans Wanderers." The trend clearly pointed to the commercial possibilities of recording New Orleans music by native musicians who had migrated to Chicago. The principal audience for these recordings were blacks from New Orleans and nearby who had also moved North and now populated Chicago in large numbers, but the music was also catching on with white audiences. King Oliver made a splash in Chicago with his band that included Louis and Lil Armstrong, and now Louis was releasing significant recordings under his own name that were selling to black and white audiences alike.

Walter Melrose's idea of recording Jelly Roll Morton was of interest to Victor Records, who had recently hired one Ralph Peer to assist them in finding suitable "race" and "hillbilly" performers to record for these specialty markets. Music publishers and record companies often collaborated to ensure that artists and songs received the most exposure possible via both records and published sheet music, so there was nothing unusual about this arrangement. This was Morton's big chance to connect with a wide audience and provide ensemble recordings of some of his best material for posterity. Jelly was up to the challenge: he created arrangements so skilled and complex that they are really more like whole new compositions when compared to the original solo piano versions. To play them, he assembled musicians who were both very familiar with the New Orleans style of playing and able to read music with facility. Although Morton was meticulous about the playing of ensemble passages, intros, and endings, he was open to the suggestions of his fellow musicians as well as willing to allow them freedom in their solo passages. The results are a unique balance of composed ensemble work and free ranging solo expression generally not found in jazz music. Only the compositions/arrangements of Duke Ellington and Charles Mingus come anywhere near the balancing act between soloist and ensemble demonstrated on the Red Hot Peppers recordings.

There were rehearsals at Morton's South Side apartment where he ran the group through the ensemble passages, transitions, and other sections of his meticulous arrangements. The first recording session was held on September 15th in the Webster Hotel on the city's north side. This location was used because Victor did not yet have its own studio in Chicago. Three takes of three seperate tunes were recorded during the four hour session: "Black Bottom Stomp", "The Chant", and "Smokehouse Blues". "Black Bottom Stomp" and "The Chant" immediately mark these recordings as something special. The ensemble passage that begins "Black Bottom Stomp" is clean and crisp, followed by a bridge that features nice contrapuntnal work between clarinet and trumpet, followed by Omer Simeon's jaunty clarinet solo and Morton's own very hot piano statement. Many of the Red Hot Peppers sides equal this performance, but none surpass it. "The Chant" was composed by Mel Stitzel, a Melrose Publishing staff writer, but Morton's arrangement provides a sense of utter modernity that was most likely missing from the original version of this Charleston-sounding number. Simeon again sparkles, and the spiraling swoops of some of the ensemble passages will make you catch your breat like a rollercoaster.

Three more tracks were recorded a week later: "Sidewalk Blues", "Dead Man's Blues", and "Steamboat Stomp." All contained dialogue or sound effects that have usually been dismissed as hokey, and they have even been deleted from reissues of the recordings from time to time. Such detractors fail to take into account two things. First, Morton had a long and extensive background playing minstrel shows and the vaudeville circuit, which meant that he was perfectly capable of using slapstick humor even in a "serious" muscial number. He had been exposed to so much music of various types that he likely never distinguished between "high" and "low" music or humor--ragtime, showtunes, marches, opera--it was all one in the gumbo that was New Orleans early in the twentieth century. Second, in the case of a song like "Dead Man's Blues", which is meant to evoke the joyous sounds of a New Orleans jazz funeral, it was intended to help audiences with no familiarity with New Orleans and its culture (meaning most of the rest of the country) understand the intent of the song and its arrangement. "Sidewalk Blues" and "Dead Man's Blues" are noteworthy because Morton brought in two more clarinet players to realize his vision of a clarinet trio, a hitherto unknown device that works to great effect.

On December 16th, the group reconvened to record five more tunes. These include "Someday Sweetheart" (generally despised as "syrupy", but interesting for its use of bass clarinet), "Grandpa's Spells" (one of Morton's more difficult-to-play piano pieces given an energetic arrangement), "Original Jelly-Roll Blues", "Cannon Ball Blues", and "Doctor Jazz". "Doctor Jazz" is interesting because it features Morton's singing which was seldom heard on recordings. On the Library of Congress recordings Morton apologizes for his voice at one point, saying he could sing better when he was younger. This raises an interesting question: why didn't Morton record more vocal numbers, a move that would almost certainly have increased his popularity. Only on the Library of Congress recordings and some very late record dates does he vocalize despite his clear ability to do so. In any case, no further recordings were done by the group until June of 1947, this time taking place in the new Victor Talking Machine Recording Laboratory. Here we get two novelty sound-effects numbers "Hyena Stomp" and "Billy Goat Stomp" that feature the vocal "talents" of one "Laughing Lew" Lamar; it is possible that Lamar, an old vaudevillian, comissioned Morton to write these tunes. There is also "Wild Man Blues", a song credited to Morton and Louis Armstrong and which had been recorded by Armstrong. The track went unreleased by Victor until 1939. "Jungle Blues" is a direct challenge to Duke Ellington, who had been crowned "King of Jungle Music", a title that Morton felt he deserved.

From 1927 to 1930 Morton recorded around 58 more tunes for Victor in their New York studios, many of them with a larger band using three saxophones and sometimes three brass as well. Morton was continuing to explore new musical concepts, but he never had a group that was able to execute his arrangements as sympathetically as the Red Hot Peppers. In 1930, Victor failed to renew Morton's contract, and he literally fell off the map for a time, even though his Victor catalog of recordings stayed in release throughout the 30s. Morton himself turned up in Washington D.C. and New York City, destitute and dishevelled. Until recently this was a mystery--how could a performer as popular as Morton simply drop out of public sight so quickly, and how could he be broke when his music continued to sell so well and be recorded by popular swing artists like Benny Goodman? As recently as 1998, Gary Giddins wrote in Visions of Jazz: The First Century:

"The 30s were years in which Armstrong, Ellington, Fats Waller, Cab Calloway, and Ethel Waters enjoyed unprecedented success. A man with the performing abilities of Morton as a bandleader, pianist, and singer should have been able to negotiate his way through that crest in black entertainment. The success of 'King Porter Stomp' alone ought to have revived his fortunes to the point where he could at least finance a band and get decent work. By all accounts, the problem seems to have been one of character--his and that of onlookers wh enjoyed seeing him brought low. The stubborn, loudmouthed dandy with diamond tooth and stickpin was due for a comeuppance. Jelly was temperamentally unsuited to the era, and no one helped him turn the corner."

But recent evidence uncovered by Chicago Tribune writers Howard Reich and William Gaines show that sadly, not only did no one help Morton, many were actively seeking to do him harm an helping themselves to money that was due him. And no one helped himself to more than Walter Melrose.

For almost the full time of his association with Jelly Roll Morton, Walter Melrose was skimming money off the top by finding ways of obtaining money that should have gone to Morton. Jelly didn't realize this for some time, because in the mid-1920s he was flush with money, and he showed it, covering himself with diamonds that covered his fingers, watch, and his famous front tooth. He was the Elton John of the roaring 20s.

When Walter Melrose submitted the copyright claims for Morton's tunes, he added lyrics to the tunes that Jelly had written. This made him a collaborator and he could claim songwriting royalties even though he had never written a decent song in his life. When added to the publishing royalties he already collected for the sheet music, this amounted to a nice chunk of change. But that wasn't all. Melrose also arranged the recording contract for Morton with the Victor Talking Machine Company. The contract, signed in December of 1926, specified that all monies would be paid to Melrose Brothers Music rather than to Morton. Morton never saw or signed a contract for these recordings. As far as Melrose and Victor were concerned, Morton had no claim on the artist royalties for some of the greatest recordings in the jazz canon. He was entitled to composer royalties, but even those were going partially to Walter Melrose.

In 1927, Morton met dancer Mabel Bertrand and the two began to see a lot of each other, eventually living together. Though Morton often referred to her as his wife, the two were never legally married. Though Morton is remembered as a hustler and carny, there is some evidence that his newfound fame as a bandleader and recording artist, together with his infatuation with Bertrand caused him to change his ways. When he decided to move to New York in 1928 because the music industry there was finally catching on to the hot music being played in Chicago, he took Bertrand with him. But when Morton arrived in New York, he discovered that he was not popular as he had been in Chicago. Duke Ellington and Fletcher Henderson, two bandleaders whose sound and style show quite a bit of Morton's influence, were the popular bandleaders in New York, and Morton was already regarded as something of an anachronism. He got a job at the Rose Danceland, a small club, leading the house band. Over the next few years he recorded sides for Victor until they dropped him in 1930, played in pick-up groups, and eventually ended up at the Red Apple Club, a seedy bar at 7th Ave. and 135th Street. By 1934, Jelly was "seedy and disillusioned" according to an unimpressed John Hammond, who saw him at the Red Apple. Morton was seen as a throwback to another era, and an unsavory one at that. No one would book him and no record companies, not even Gennett records, wanted to record him. Yet he knew that his music was being played everywhere. Benny Goodman recorded a version of "King Porter Stomp" that was an immense hit, and Fletcher Henderson had also had success with the tune a couple of years earlier.

In 1935, Morton left New York, moving to Washington, D.C., supposedly to become a fight promoter, but that didn't work out, so he returned to piano playing, this time in a small second-floor club in the black district. He tended bar, seated what customers there were, and played. Over the next three years, he slowly became obsessed with obtaining the money he was owed, and the recognition as well. He realized that the music business had changed, and that he had somehow been written out of his own success. It was around this time that Alan Lomax, who worked at the Archive of Folk Song at the Library of Congress, heard Morton and persuaded him to record nearly eight hours of music and interviews between May 23 and June 7, 1938. These recordings were probably never meant to be released, and indeed many of the songs didn't surface on record releases of the sessions because of their frankly obscene lyrics. Rounder Records released the best version around 1993, four seperate CDs that collect all of the musical performances from the sessions. Some of Morton's monologues are also included if they are part of the song, but those that were unacompanied by music are cut off. This is unfortunate, since Morton's remembrances hold historic importance, but there is also Lomax's book Mr. Jelly Lord, which tells Jelly's story utilizing transcripts from those sessions.

At the end of 1938, Morton decided to head back to New York, armed with indignation and what was left of his talent. He was going to make one last effort get back what was owed him, and show that he was still a relevant musician more than a decade after his heyday.
Upon returning to New York, Jelly immediately began to visit the various booking agencies and music publishers he was familiar with. He haunted the headquarters of the Musician's Union, hoping to piece together a new band that would match the recorded glory of the Red Hot Peppers. He met with little success, and he was nearly broke, owning little more than a wardrobe that was a mere shadow of his dandy clothes of a decade earlier and the Lincoln that he had driven into town.

In Washington, Morton had met a man named Roy Carew, an IRS auditor who had grown up in New Orleans. He suggested to Morton that they form a publishing company to publish Morton's music. The plan didn't come to much, but Mortoncontinued to write to Carew from New York, telling him about his efforts to revitalize his career, his attempts at getting money that was owed him, and even the last handful of scores he had written. Carew kept all of this material, leaving instructions for his wife to sell the whole lot to jazz archivest William Russell upon his death. Russell purchased them in 1967 and kept them in his New Orleans apartment until his own death in 1992. These documents then went to the Historic New Orleans Collection, where they were catalogued. Two scores for new compostitions surfaced that were completely unknown even to Morton scholars. These compositions, "Oh, Baby" and "Ganjam" were restored and finally performed in New Orleans in 1998. These compositions proved beyond a shadow of a doubt that Jelly Roll Morton was absorbing new music and styles until the very end of his life. He was not the Jazz Age anachronism from New Orleans that he had been made out to be. "Ganjam" sports a large band, chords and solos straight from Ellington and Mingus' best work, and a sensibility that places it squarely in the 1940s--at least. Jelly Roll Morton's place in jazz history would have to be drastically revised.

The reason these scores never came to light during the composer's lifetime were twofold: he was busy fighting for his due, and he was in poor health. In 1939 Morton suffered what was probably a heart attack, and was taken by Mabel Bertrand to the hospital, where she gave a false address for him and signed as his wife in order to make sure he received the proper care. Morton suffered from hardening arteries, often barely able to climb the stairs to his New York apartment. His ill health couldn't keep him from writing letters. He wrote to the Justice Department regarding Walter Melrose withholding royalties after letters to Melrose himself resulted in the arrival of a paltry $86.94 check. Shortly thereafter, Walter Melrose sold the music on which he owned copyright to Edwin H. Morris & Co. of New York. This made it impossible for Morton to sue Melrose since the company he had represented no longer existed. Morris & Co. did begin to send Jelly regular royalty checks, but they were very small due to the fact that Morton's music no longer generated the kind of revenue it had a decade before.

At the same time, Jelly Roll was fighting against ASCAP, the very organization that was supposed to be protecting him and other musicians. ASCAP was formed to collect royalties for public performances of musical compositions, and had been formed by songwriters, including John Phillip Sousa. The advent of radio enlarged ASCAP's role so that it now collected large sums for its members. Unfortunately, Morton had asked Walter Melrose about joining ASCAP as early as 1925, but was told the organization would not help him. By 1934, when Morton did apply, the group required any application for membership to be seconded by an ASCAP member. The group was clearly discriminatory, with only two black members out of 200. Louis Armstrong was not accepted as a member until 1939 despite the fact that he was one of the biggest recording artists of the 1920s and '30s. Morton was finally admitted in December of 1939, but was relegated to the lowest classification by which royalties were calculated. This made him eligible to receive $120 annually. Those in the highest classification (including Cole Porter and George Gershwin) received $15,000 annually. Ironically, Walter Melrose was an ASCAP member since 1927, and collected royalties on the unknown lyrics he added to Morton's songs during the entire time of Jelly's decline in Washington and New York.

Needless to say, the lack of interest in his music and the legal battles took their toll on Jelly Roll Morton. He was no longer the proud dandy he had once been, but a broken and bitter man. Toward the end of 1939 Victor recorded some sides of Jelly with Sydney Bechet and some other New Orleans jazz artists, but the label was interested in recording "oldies" and not in any new music that Morton was writing. He recorded a dozen band sides and a dozen piano sides in his very last sessions between December of 1939 and January of 1940. The band sides are poor--shrill and tinny, lacking any of the verve and innovation of the Red Hot Peppers sessions--but the piano sides show that Jelly was still a great performer. Ahmet Ertegun and his brother, Nesuhi drove regularly into New York on Sunday afternoons in 1939 to hear Bechet's group, which included Morton, play at a club. Ahmet had this to say about those performances:

"Jelly talked a lot between numbers--about how he invented jazz and that sort of thing. He always looked dapper and had style. If anybody invented jazz, he did, because he predicted so much that was to come...Obviously, Jelly was the greatest person in jazz--with all due respect to Louis and Duke."

In the Fall of 1940, Morton heard of the death of his godmother, Eulalie Echo, and went out to Los Angeles to ensure that some diamonds she had would not be stolen. The diamonds were gone by the time he got there, but Jelly decided to stay in L.A. "From the way I was treated in the east, I don't care if I ever see it again" he wrote to Carew. He continued to write letters and joined the musicians' union, but he was too ill to work. Even lying down, he could scarcely breathe, and he had few friends in the city. There was little for him to do but meditate on his career and the life that had been stolen from him.

Jelly Roll Morton passed away in Los Angeles on July 10, 1941. =>>>>>>>>>>>

============ jazztory ============

Jelly Roll Morton
Induction Year: 1998
Induction Category: Early Influence

@ Rock and Roll Hall of Fame + Museum
Inductee: Jell Roll Morton (piano, vocals; born 10/20/1890, died 7/10/41)

Jelly Roll Morton is a seminal figure in the birth and development of jazz in the early decades of this century. A multi-talented pianist, composer, arranger and bandleader, he has been called “one of the handful of Atlases upon whose shoulders rests the entire structure of our music” by jazz historian Orrin Keepnews. Morton wove disparate musical strands-blues, stomps, and ragtime, plus French and Spanish influences-into the fabric of early jazz. A native of New Orleans, he played on the streets and in in the honky-tonks of that wide-open city, helping to give birth to the jazz idiom as it took shape in the infamous red-light district known as Storyville. Morton recorded solo and with small groups, and the festive stamp of his hometown was evident in every note he played. He was the driving force behind Jelly Roll Morton’s Red Hot Peppers, which recorded and toured in the late Twenties. Their performances combined ensemble work in the New Orleans style with space for soloing, which was the then rage on Chicago’s jazz scene. Morton’s pioneering work with the Red Hot Peppers was contemporaneous with the innovations made by Louis Armstrong with his Hot Five and Hot Seven. It is doubtful that the Jazz Age or the Swing Era could have happened without either of them.

In the words of music historian David McGee, “What Elvis Presley’s Sun recordings are to rock and roll, the Red Hot Peppers’ canon is to jazz.” During a four-year span of small-band sessions for RCA Victor - especially the milestone recordings from September 1926 through June 1927 - Morton cut a series of ebullient stomps and forceful blues. His band included such jazz legends as cornet player Kid Ory, clarinetist Johnny Dodds and drummer Baby Dodds. Morton fell on hard times during the Depression and labored in obscurity as his kind of music fell from favor. He was found tending bar in 1938 by musical archivist Alan Lomax, who thereupon documented him playing piano and telling stories. Though Morton died three years later, he was rediscovered again in the Nineties via a Broadway tribute to his life and times, entitled Jelly’s Last Jam.

Morton heads a lineage of groundbreaking jazz pianist-bandleaders that includes Duke Ellington, Count Basie and Thelonius Monk. In his high-spirited blues, stomps and ragtime pieces from the Twenties one can also detect what would become the foundational sound of rock and roll. On a personal level, Morton was “just about the most flamboyant, colorful and exasperating personality imaginable,” according to the liner notes of a 1953 reissue, which would seem to make him of a rock and roll forebear as well.

Timeline
October 20, 1890: Ferdinand Joseph Lematt (a.k.a. Jelly Roll Morton) is born in New Orleans.

1912: After years spent playing the clubs of New Orleans’ Storyville district, Jelly Roll Morton moves to Chicago.

1915: Jelly Roll Morton publishes his first composition, “The Jelly Roll Blues.”

June 1, 1923: Jelly Roll Morton cuts six original compositions for the Indiana-based Gennett label.

January 18, 1924: Jelly Roll Morton cuts 11 more sides for Gennett in January and 24 piano rolls for the Vocalstyle Company at midyear.

September 15, 1926: Jelly Roll Morton records the classic “Black Bottom Stomp” in a Chicago studio at the first of many small band sessions. His seven-man band, the Red Hot Peppers, includes such esteemed musicians as trombonist Kid Ory and banjoist Johnny St. Cyr.

June 1, 1927: Chicago sessions with a version of the Red Hot Peppers that now includes Johnny Dodds on clarinet and Baby Dodds on drums yield such Jell Roll Morton classics as “Mr. Jelly Lord,” “The Pearls” and “Wolverine Blues.”

June 11, 1928: Jelly Roll Morton records “Georgia Swing” and “Kansas City Stomps” in New York at one of his later RCA Victor sessions.

July 10, 1941: Jelly Roll Morton died at the age of 50 in Los Angeles, CA.

1991: ‘Jelly’s Last Jam’, a theatrical production of Jelly Roll Morton’s life story, opens on Broadway, rekindling interest in his legacy.

January 12, 1998: Jelly Roll Morton is inducted into the Rock and Roll Hall of Fame at the thirteenth annual induction dinner. Ahmet Ertegun is his presenter. =>>>>>>>>>>>

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Monday, April 16, 2007

Charles "Buddy" Bolden

@ Wiki
Charles "Buddy" Bolden (September 6, 1877 – November 4, 1931) was a cornetist and the first New Orleans jazz musician to come to prominence.

Life
He was known as King Bolden (see Jazz royalty) and his band was a top draw in New Orleans from about 1895 until 1907, when he was incapacitated by schizophrenia, which was called dementia praecox at that time. He never recorded, but he was known for his open tone and very loud sound. Joe "King" Oliver and Louis Armstrong were directly inspired by his playing.

While there is substantial first hand oral history about Buddy Bolden, facts about his life continue to be lost amongst colourful myth. Stories about him being a barber by trade or that he published a scandal-sheet called the Cricket have been repeated in print despite being debunked decades earlier.

Bolden suffered an episode of acute alcoholic psychosis in 1907. With the full diagnosis of dementia praecox, he was admitted to a mental institution where he spent the rest of his life.

Bolden was buried in an unmarked grave in Holt Cemetery, a pauper's graveyard in New Orleans. In 1998 a monument to Bolden was erected in Holt Cemetery, but his exact gravesite remains unknown.

Music
Many early jazz musicians credited Bolden and the members of his band with being the originators of what came to be known as "jazz", though the term was not yet in common musical use until during the era of Bolden's prominence. At least one writer has labelled him the father of jazz. He is credited with creating a looser, more improvised version of ragtime and adding blues to it; Bolden's band was said to be the first to have brass instruments play the blues. He was also said to have taken ideas from gospel music heard in uptown African American Baptist churches.

Although Bolden was recalled as having made at least one phonograph cylinder, no known recordings of Bolden have survived.

Some of the songs first associated with his band such as the traditional song Careless Love and My Bucket's Got a Hole in It, are still standards. Bolden often closed his shows with a song called Funky Butt (known later as Buddy Bolden's Blues) which represents one of the earliest references to the concept of "funk" in popular music, now a musical subgenre unto itself. Bolden's Funky Butt was a reference to the olfactory effect of an auditorium packed full of sweaty people "dancing close together and belly rubbing."

I thought I heard Buddy Bolden say,
Funky-butt, funky-butt, take it away.

Bolden in fiction
Bolden has inspired a number of fictional characters with his name. Most famously, Canadian author Michael Ondaatje's novel Coming Through Slaughter features a Buddy Bolden character that in some ways resembles Bolden, but in other ways is deliberately contrary to what is known about him.

Bolden is also referenced in August Wilson's Seven Guitars. With a character (King Hedley) whose father, in the play, deliberately named him after King Buddy Bolden; with King Hedley constantly singing "I thought I heard Buddy Bolden say...;" and with King Hedley believing that Buddy Bolden will come down and bring him money to buy a plantation, Bolden is prominent in Wilson's drama.

Additionally, August Wilson's King Hedley II continues Seven Guitars, thus Bolden continues in the play as well.

Bolden is a prominent character in David Fulmer's murder mystery titled Chasing the Devil's Tail, being not only a bandleader but also a suspect in the murders.

Bolden is the titular character in the film Bolden!, which is currently in production. He is being portrayed by Anthony Mackie. =>>>>>>>>>>>

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The People of Traditional New Orleans Jazz:
Buddy Bolden: Calling His Children Home
1877 - 1931

@ National Park Service
If music is the essence of the New Orleans Jazz National Historical Park, then people are the heart of our story.

Charles “Buddy” Bolden was born to Alice and Westmore Bolden in uptown New Orleans on September 6, 1877. Little did his mother know her son would soon grow up a young man whom everyone called “King”. A sturdy young man who would sport expensive suits and was often escorted by several women who liked to carry his horn. A young man whom, for a period ranging from around 1898 until 1906, reigned as the undisputed King of black New Orleans music.

Buddy Bolden played the cornet (an instrument similar to the trumpet) like no one before him. He stirred his dancers into a frenzy, some simply shouted out, “Aw, play it King Bolden!” Bolden led a band during this time that is generally considered the first group to play what would later be called jazz music. He forged his reputation with the power of his horn, said to be heard miles away, and his proficiency playing the blues. Musicians who were old enough to have heard Bolden perform described his band as playing a whole lot of blues. More polite and polished dance bands like John Robichaux’s orchestra played a smoother style of popular dance music. It wasn’t that King Bolden and his band didn’t perform other numbers, they played waltzes, ragtime, and popular songs of the day, it’s just that nobody laid into the blues so down and dirty like the king. Blues numbers played at medium tempos, some with raunchy lyrics, soon had black patrons of the South Rampart/Perdido Street area (known as “back o’ town”) dancing a new beat. King Bolden took the guttural moan of the blues, mixed it with the spirit of the black Baptist church, and applied a ‘ragged’ rhythmic feel to his songs. The result was an all new sound that was perfect for dancing and quickly caught the attention of young African Americans in New Orleans.

King Bolden’s sound appealed to a new generation some thirty three years removed from the end of the Civil War. His devoted followers loved to dance. Many originated from the underbelly of New Orleans’ Black Storyville neighborhood as hustlers, prostitutes, and pimps who lavished their praises onto the dapper King. Others simply found Bolden’s band irresistible but made their exits earlier in the evening, before the dances started getting too rowdy. Often, members of King Bolden’s flock followed him to Lincoln and Johnson parks to hear his band perform at dances held there. A whole lot of fun in those days could be had in either of these uptown parks. After the baseball games, greased pig chase, and the infamous hot air balloon rides, King Bolden would sound his horn and “call his children home”. He would often blast his signature call from Johnson Park, to let folks know in Lincoln Park that his band was about to play. Some of the patrons dancing to the John Robicheaux orchestra would scurry over to Johnson Park once King Bolden started up.

As with many iconic figures in American history, it is sometimes difficult to differentiate between fact and fiction, especially in the relatively new field of jazz history. One of the popular Buddy Bolden myths was that he worked as a barber in addition to being a musician. He never did work as a barber or own a shop but he did hang out at a friend’s barbershop because it was a meeting place where musicians networked. Just as barbershops in many African American neighborhoods funtion today, the shops in Bolden’s neighborhood served as a social hub of sorts. A place where folks got the latest news in a pre-CNN era. There is no doubt however as to the manner in which King Bolden thrilled his crowds, always entertaining them with his exciting new sound, full of the blues. Sadly, there was never a recording made of the first king of jazz and we will never know exactly how Bolden sounded. We can only imagine what it must have felt like on a hot and sweaty night at places like the Union Sons Hall on Perdido Street. As Bolden would stomp out a song’s tempo, the dancer’s seemed to suddenly come to life. Before long the whole room would be swaying along to Bolden’s hypnotic beat. One of Bolden’s musicians improvised the lyrics “Funky Butt, Funky Butt, take it away, open up the windows and let the bad air out”, apparently referencing the cramp confines in which the sweat and whiskey soaked dancers grooved to. The song which became know as Buddy Bolden’s Blues, served as a kind of theme song for King Bolden. With dances at the Union Sons Hall (informally renamed “Funky Butt Hall”) often lasting until 5 a.m. it is probable that this was the roughest place Bolden played. The same hall also ironically served as a Baptist church on Sunday Mornings. The dichotomy that the Funky Butt Hall and the Baptist church would seemily represent instead coexisted within the same building. Bolden himself may have grappled with the contradictions of his Baptist upbringing and the new life that music led him too. Not unlike the Funky Butt/ Baptist church connection, King Bolden’s music brought a seemingly spiritual fervor to the low-down blues songs the band was fond of performing.

The high flying sporting life that the first king of jazz led did not come without a price however. Bolden, always described as a playboy and a heavy drinker, gradually began to lose his grip on reality and his health began to fail. In 1906, the king of black New Orleans began exhibiting unpredictable behavior, filled with paranoia and headaches. Several incidents occurred in which neither Bolden’s mother or sister felt safe around him and police were called. Eventually King Bolden’s mother signed papers to have him committed to the Louisiana State asylum in Jackson where he would reside until his death in 1931. His mental illness was said to have been triggered by alcohol. Some even claimed Bolden was the recipient of a voodoo curse. His diagnosis never the less remains cloudy as psychiatric care was not what it is today. King Bolden would never be interviewed or recorded while at the asylum where he only occasionally exhibited brief glimpses of his former self. The first definitive figure in America’s most recognizable art form, jazz, would disintegrate in the prime of his popularity and career.

King Bolden’s legend lives on though, through every young musician pressing a trumpet to their lips, attempting to evoke the same feeling Bolden had. Today’s musicians have the first king of jazz to draw upon as inspiration if they shall ever doubt the power of music, all they have to do is picture the king “calling his children home”. Maybe they too will one day be able to recreate the electrifying feeling that Buddy Bolden brought to black New Orleans. =>>>>>>>>>>>

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Imagining Buddy Bolden (1877 - 1931)

Dave Radlauer @ Jazz Rhythm
After presenting Classic Jazz on public radio for 15 years, I at long last decided to tackle the difficult challenge of preparing a radio documentary about Buddy Bolden, the first band-leading “King” of New Orleans trumpeters active about 1900-06. To this day Bolden is an enigma shrouded in legend. I wanted listeners to imagine Bolden’s music through the words of those who had actually heard or known him and to play recordings of the trumpeters most likely representative of his rough, unschooled but inspiring sound.

I was first moved to this task by reading a gripping fictional biography of Bolden, Coming Through Slaughter, 1976 by “The English Patient” author, Michael Ondaatje -- a superb attempt to penetrate the legend, personality, and eventual insanity of jazz music’s most shadowy and possibly most innovative character. Ondaatje has given us a most spirited and inspired tribute to the first, self-invented jazzman. Bolden was the first to play blues for dancing, the first to lead a real jazz band, the first to live a flamboyant larger-than-life existence as “King” of the jazz tribe and “call the children home” with his horn which could be heard for miles around the Crescent City at the beginning of the Jazz Century. However, Ondaatje’s spine-tingling novel is marred by such longstanding fictions about Bolden: that he was a barber by trade or that he published a salacious scandal sheet called The Cricket (of which no copy has ever surfaced).

Ondaatje’s book appeared in 1976 a few years before the definitive, In Search of Buddy Bolden: First Man of Jazz, 1978 by Donald Marquis which is surely the most authoritative work on Bolden, painstakingly researched for over 15 years by means of interviews, articles, books about jazz and New Orleans, and an exhaustive search of documentary records in and around Louisiana. A work carefully reasoned and cautious in its conclusions, In Search of Buddy Bolden guided my attempt to document on radio what can be reliably told of Bolden’s life, sound, musical repertory, and eventual insanity.

Marquis provides indispensable leads to dozens of sources of oral history, autobiographies and monographs: books by Sidney Bechet, bassist Pops Foster, guitarist Danny Barker, Jelly Roll Morton’s recollections (“the most powerful trumpet player in history”) told to Alan Lomax. He also gives us clues to Bolden’s actual sound. Thus, by having the words of eyewitnesses read by actors and radio voices, reliable descriptions of horn players closest in sound to Bolden, and his repertory, I had all the elements for a documentary audio montage.

Bolden’s Music
By all accounts Bolden did play exceptionally loud, he played almost everything in B-flat, and though musically untrained and lacking technique his improvisatory embellishments, especially his expressiveness playing blues, deeply affected all who heard him. According to musicians Kid Ory, Bud Scott and Mutt Carey, Buddy’s fame came in part from his ability to “fake.” Ory said that “if he forgot a passage he would introduce embellishments that his listeners often enjoyed more than the music originally written.” Trombonist Roy Palmer agreed: “Buddy would never bother with written music, he faked all the time.” He in fact may have been able to read music, but not very well and in any case he played from his head. But Bolden’s greatest contribution was that he played blues and stomps for dancing leading an ensemble band that enthused the populace of New Orleans regardless of class, race or position. (Marquis, 1978)

Before Bolden New Orleans music was still ragtime, after him it definitely became jazz. Creole clarinetist George Baquet vividly recalled hearing Bolden’s music the first time and its impact:
“All of a sudden, Buddy stomps, knocks on the floor with his trumpet to give the beat and . . . they played ‘Make Me a Pallet’. Everybody rose and yelled out “Oh, Mr. Bolden, play it for us Buddy, play it!” I’d never heard anything like that before. I’d played “legitimate” stuff. But this, it was something that pulled me in. They got me up on the stand and I played with them. After that I didn’t play legitmate so much.”(Marquis, 1978 p. 99)

And when the occasion called for less stimulating fare his repertory included waltzes, ragtime, slow drag, spirituals and hymns, and the occasional Joplin rag. Still, we can only imagine what Bolden actually sounded like because he never recorded. We can only speculate on how the history of jazz could have differed -- and know that a Bolden recording certainly would have demonstrated an early alternative to Louis Armstrong’s relatively schooled sound and virtuoso soloing. Instead, that contrast remained unnoted until the New Orleans revival of the 1940’s brought forth rougher, more primitive sounds, initially heard by the public from Bunk Johnson.

And while Bunk knew how to sound like King Bolden and even recorded an invaluable medley of Bolden variations he is not where to look for imagining Bolden’s sound. While rich and brilliant, Bunk’s music derived from a proper schooling in ragtime. Furthermore, Bunk has been soundly de-bunked on the general subject of Bolden.

Traces Of Bolden
Freddie Keppard (b. 1890) who followed Bolden as “King” of the horn playing band leaders both in lifestyle and in rough, loud, blues-based improvisational lead horn is probably a closer approximation to Bolden’s general approach, though still a bit more refined than Bolden, according to contemporaneous ear witnesses. Unlike Bolden, Keppard struck out on the road with his Creole Jazz Band visiting the West Coast even before he settled in Chicago in the World War I era. Unlike Bolden, Keppard made records; though legend probably has it right that he had lost most of his power and brilliance when he finally recorded. Keppard’s Chicago recordings of 1926-27 do reveal glimpses of what must have been a very convincing blues-for-dancing power trumpet sharing Bolden’s outlook. (See discography)

Other trumpeters can serve as reliable guides in helping us imagine the Bolden sound. Wooden Joe Nicholas, (b. 1883) who was recorded in the 1940s learned to play cornet by listening to Bolden, his all time favorite, and followed him wherever he played. Wooden Joe’s sound is heard and described in Bill Russell’s American Music Book/CD. He manifests the raw soulfulness reported by those who actually heard Bolden. Nicholas’ recordings of “Tiger Rag” and “Sugar Blues” -- popular New Orleans fare at the turn of the century -- bring us very close to Bolden’s music.

Trumpeter Lee Collins (b. 1901) was called “a boy with beautiful tone; he is between Buddy Bolden and Bunk Johnson . . . ” by no less than John Robichoux, Bolden’s leading band competitor at the time. This according to Collins’ autobiography, Oh Didn’t He Ramble: The Life Story of Lee Collins, 1974.

Even more recent trumpet/cornet players seem to have emulated Bolden’s general approach in their sound: Wingie Manone in the 1930s, P. T. Stanton in the 1950s, and even Clint Baker today, seem to be possessed by the spirit of Bolden’s brash, rough, blues-for-dancing, stomp, and slow drag lead horn that heralded a new music nearly a century ago.

Bolden’s Insanity
Buddy Bolden’s end -- after some 25 years in a Louisiana insane asylum -- was tragic. He was hospitalized after he had band troubles, became erratic, more than usually quarrelsome, and bedridden. An incident in which he struck his mother who was tending his bedside with a water pitcher, according to newspaper reports, began the series of events leading to his lengthy internment in the Jackson Insane Asylum in 1906. During his years at the asylum he was not considered dangerous; he was free to move about and work at the hospital; and he was even known to have played his horn a bit, though never with the occasional bands formed by patients.(Marquis, 1978)

But Buddy’s condition gradually deteriorated. Eventually he became uncommunicative. After twenty years he walked around ritually touching objects and had, according to hospital staff:
“ . . . a string of talk that is incoherent. Hears voices of people that bothered him before he came here . . . does no work, and spends his time waving his hands about in the air and talking with imaginary voices.”(Marquis, 1978, p. 129)

Donald Marquis rules out alcohol, or syphilitic dementia which have been suggested as possible causes of Bolden’s madness. He suggests “doubts and frustrations,” the difficulty of balancing equal weight among his simultaneous roles as idol, husband, father, lover, band leader, teacher and pupil, noting that Bolden’s
“ . . . lack of a complete musical education left him vulnerable. . . . What he wanted he was not capable of fully achieving. Neither was he prepared to cope with the overwhelming fame that came early in his adult life.” (Marquis, 1978, p. 125)

Finally, by returning to Michael Ondaatje’s fictional Buddy Bolden in Coming Through Slaughter where my inspiration for “Imagining Buddy Bolden” started, we may be able to more deeply penetrate the inner conflicts of what Ondaatje depicts as Buddy’s “mad dignity.” He conjectures that Bolden was exhausted by the effort of sustaining the “King” persona he had invented for himself living outside conventional roles and rules that others had to hold themselves together or fall back on. Bolden’s insanity took him away from the grasp of others’ demands to a place with no history and no parading:
“ . . . reputation made the room narrower and narrower, till you were crawling on your own back, full of your own echoes, til you were drinking in you own recycled air.”(Ondaatje, 1976, p. 86)

Air -- and its fleeting alchemical transformation into music by breath -- is Ondaatje’s fitting metaphor for Bolden’s inventiveness, brilliance and madness, as suggested in Jelly Roll Morton’s “IThought I Heard Buddy Bolden Say”:
I thought I heard Buddy Bolden shout
Open up that window and let that bad air out
Open up that window and let that foul air out
I thought I heard Buddy Bolden say

The air of the Twentieth Century has been much enlivened by the breath of inspiration that emanated from turn of the century New Orleans. Those breaths which became magical notes still reverberate today as we try to imagine Buddy Bolden and the origin of our most unique American art form.

Discography And Bibliography
What follows are discographic and bibliographic materials for this article and sources which provided the music and readings for the radio documentary, “Imagining Buddy Bolden,” heard in September 1997 as part of the series Jazz Rhythm produced for KALW-FM, San Francisco, California 1984 - 1997 and now syndicated on public radio and internet. =>>>>>>>>>>>

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Buddy Bolden

Buddy Bolden's New Orleans Music
Or the Barber of Franklin Street
A Biographical Sketch

@ ChickenBones: A Journal
In New Orleans, after the Civil War, Negroes began more and more to use the usual wind and string instruments of the whites. Such instruments were already widely used by the Creole Negroes, most of whom, though skilled in written music, were not so close to the blues background. (The blues were improvisational in character.)

Soon Negro groups, having learned to play by ear, were engaged to play for dances and, by 1880, were found on some of the packets on the Mississippi River. here they worked as porters, barbers and waiters during the day and entertained the passengers with music at night.


Historians point out that few of these early musicians could read music; that they were "fake" players. this is a highly significant fact when one considers how the music of the jazz band evolved and reached maturity during the last years of the nineteenth century. Although naturally influential by the music of their former masters, the Negroes retained much of the African material in their playing. The leader of the first great orchestra, Buddy Bolden, was already in his teens before the Congo dances were discontinued.

The Negroes were accustomed to endless repetition of short motifs and were not bothered by the brevity of form in the white man's popular song. Nor did they worry about the trite character of the melodies, for, being unaccustomed to read music, they quickly altered the tune, anyway.

With the New Orleans Negro, improvisation was an essential part of musical skill, as is the case with every extra-European musician. In all cultures except that of Europe, where for a century improvisation has been a lost art, creative performance is a requisite. Thus where there was no premium on exact repetition and hide-bound imitation, only those with the urge to express themselves and an innate power of invention took up music. When a musician could play only what he started, and mediocre talents soon fell by the wayside.


It is important to note that the greatest talent went into dance orchestras, the only field open to those with professional musical ambitions. The fact that these men were not primarily note readers also explains, when collective improvisation was attempted, the origin of the characteristic New Orleans polyphony, which in its more complex manifestations became a dissonant counterpoint that antedated Schönberg.

The young new Orleans aspirant, having no teacher to show him the supposed limitations of the instrument, went ahead by himself, and frequently hit upon new paths and opened up undreamed-of-possibilities. in classical music, the wind instruments had always lagged behind in their development. The brasses, especially, were subordinated to the strings. But the freedom of the New Orleans musician from any restraining tradition and supervision enabled him to develop on most of the instruments not only new technical resources but an appropriate and unique jazz style.

So when Buddy Bolden, the barber of Franklin Street, gathered his orchestra together in the back room of his shop to try over a few new tunes for a special dance at Tin Type Hall, it was no ordinary group of musicians. Nor was Buddy an ordinary cornetist. In his day, he was entirely without competition, both in his ability as a musician and his hold upon the public. The power of his sonorous tone has never been equaled. When Buddy Bolden played in the pecan grove over in Gretna, he could be heard across the river throughout uptown New Orleans.

Nor was Bolden just a musician. he was an "all-around" man. In addition to running his barber shop, he edited and published The Cricket, a scandal sheet as full of gossip as New Orleans had always been of corruption and vice. Buddy was able to scoop the field with the stories brought in by his friend, a "spider," also employed by the New Orleans police.

Before the Spanish-American War, Bolden had already played himself into the hearts of the uptown Negroes. By the turn of the century, his following was so large that his band could not fill all their engagements. Soon "Kid" Bolden became "King" Bolden.

When he wasn't playing out at picnics during the day, Buddy could probably be found blowing his horn at Miss Cole's lawn Parties. Miss Cole's was an open-air dance pavilion up on Josephine Street. At night, he, might work at any of a dozen places -- at private parties, although his music was too "barrel house" for the most refined tastes. The nature of his music may be inferred from Herbert Asbury's description of these taverns in his book The French Quarter:

As its name implies, the barrel house was strictly a drinking-place, and no lower guzzle-shop was ever operated in the United States. it usually occupied a long, narrow room, with a row of racked barrels on one side, and on the other a table on which were a large number of heavy glass tumblers, or a sort of bin filled with earthenware mugs. For five cents, a customer was permitted to fill a mug or tumbler at the spigot of any of the barrels, but if he failed to refill almost immediately he was promptly ejected.

If he drank until his capacity was reached, he was dragged into the alley, or, in some places, into back room. In either event, he was robbed, and if he was unlucky enough to land in the alley, sneak thieves usually stripped him of his clothing as well as of the few coins which he might have in his pockets. most of these dives served only brandy, Irish whiskey and wine, and the liquors which masqueraded under those names were as false as the hearts of the proprietors.

From barrel houses and honky-tonks came many of the descriptive words which were applied to the music played in them, such as "gully-low," meaning, as its name implies, low as a ditch or "gully," hence "low-down," and "gut-bucket," referring originally to the bucket which caught drippings, or "gutterings" from the barrels, later to the unrestrained brand of music that was played by small bands in the dives.


More often, Bolden played at one of the dance halls in the Negro district, such as Perseverance Hall, downtown on Villère Street, or Tin Type Hall, uptown on Liberty. George, the janitor of Perseverance, rented the hall on condition that the clubs who used it would hire the Bolden band. Some of the clubs they played for were the Buzzards, mysterious babies, and the Fourth District Carnival Club.

In the daytime, Tin Type Hall was used as a sort of morgue, for here the hustlers and roustabouts were always laid out when they were killed. The hustlers, gamblers and race track followers were often hard-working musicians in their off seasons, or when luck turned and they needed a little ready cash. At night, however, the Tin Tin Type trembled with life and activity, especially when Bolden was "socking it out." The "high class" or "dicty" people didn't go to such low-down affairs as the tin Type dances.

At about twelve o'clock, when the ball was getting right, the more respectable Negroes who did attend went home. Then Bolden played a number called "Don't Go 'Way, Nobody," and the dancing got rough. When the orchestra settled down to the slow blues, the music was mean and dirty, as Tin Type roared full blast.

Bolden's band was of the rough-and-ready school, without the polish of the note readers, such as the veteran Claiborne Williams' band, or the sweetness of Robichaux's orchestra. It was usually a small bunch, of from five to seven men. Buddy used William Warner or Frank Lewis, or sometimes both, on clarinet. Warner had a C clarinet, while Lewis played the usual B flat instrument. Willy Cornish, the only member of the original band living today, played a piston (valve) trombone.

For a mute, Cornish used an empty bottle. Bolden, who almost always played with an open horn, sometimes used a rubber plunder, water glass, half a coconut shell, derby hat, piece of cloth, or his hand, for muted effects. Bolden, as a rule, played everything in the key B flat. the rhythm section, as usual in early New Orleans, had no piano, and consisted of Mumford, guitar, James Johnson, bass, and drummer Cornelius Tillman, or McMurray, with his old single-head drum and its bright red snares.

Bolden's band played for a while at Nancy Hank's Saloon on Customhouse Street, down in the red-light district. They used to sell fireworks in front, which, one one occasion, set the place on fire. At times, this joint got too rough for even the Buddy Bolden band.

Carnival time always saw New Orleans in its most festive mood. It was also the busiest time for musicians. Everyone was needed in the street parades which celebrated Mardi Gras. There was at least one parade a day for a week before Mardi Gras, and, on the final Tuesday, there were usually five or six. There were six gay weeks of masked balls. During the final week, balconies were decorated and maskers danced in the specially lighted streets.

The parades, during the final week of pageantry, always started at Calliope Street and St. Charles Avenue, and after going up Canal, Royal and Orleans, ended at the site of the old Congo Square where, in the case of evening parades, the event was climaxed with a masquerade ball. King Bolden got his share of jobs in the carnival balls, as well as the parades.

In later years, there were several changes in King Bolden's band. Around the corner from the Odd fellow's Hall, at Perdido and Rampart, there was a regular "gin barbershop" where musicians were accustomed to hang out while waiting to get calls for jobs. here Bolden picked up Bob Lyons, the bass player, and Frankie Dusen, his trombonist. Others were Sam Dutrey, clarinet; Jimmie Palao, violin; and Henry Baltimore or "Zino," drums. His guitar player was Brock Mumford, around whom Buddy wrote a little song, "The Old Cow Died and Old Brock Cried." On this number the whole band sang the vocal chorus.

Buddy used to hang around a saloon on Gravier and Rampart run by "a guy named Mustache." He called it "my office." But he was never very businnesslike. When it came to paying the men, he always had a check but he never got it cashed. When the men cornered him, he'd tell them to go to his office and stay there until he came.

"If you want anything to drink, tell Mustache I said to give you a good hot Tom and Jerry. I'll be there in about ten minutes." He never got there. . . .

But a dance was never anything around new Orleans without King Bolden. Whenever he opened up the window at the Masonic or Globe Hall and stuck his old cornet out and blew, people came from far and wide to hear him.

Finally the day came when buddy Bolden marched in his lat procession. For years he had been mentally and physically overtaxed. Under the stress of excitement, his mind snapped and he went on a rampage during a Labor Day parade. Down in New Orleans, there are those who say that women killed Buddy Bolden, but wiser heads know it was also overwork, that at last Buddy had played himself out. The king of them all was committed to the East Louisiana State Hospital on June 5, 1907, where he was listed as a barber, his reputation as cornetist promptly forgotten; he was known only as one of several Boldens from New Orleans. He died there in 1931.

Source: "New Orleans Music" (1939) by William Russell and Stephen W. Smith =>>>>>>>>>>>

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“The blowingest man that ever lived since Gabriel”

Peter Hanley @ Doctor Jazz
The story of Buddy Bolden, generally regarded as the first jazz musician, was steeped in legend. His life and music were surrounded by myth, fantasy and hearsay, perpetuated by both early and later writers on the history of jazz. Much of the myth, fantasy and hearsay has been cleared away by the research of the New Orleans writer and historian, Donald Marquis, culminating in the publication of his fine book In Search of Buddy Bolden: First Man of Jazz. (Louisiana State University Press, Baton Rouge, Louisiana, 1978, 176pp) However, there were only limited records available to the author during the period of his research so that some questions about Bolden remain unanswered, waiting for later researchers to pick up the trail and find answers to those questions.

Three of those questions relate to more finite information about Buddy’s ancestors: where they were born, were they born into slavery, and how much African blood they carried.

Many musicians and writers (none of whom had ever seen Bolden or heard him play) described Buddy Bolden as a black Baptist from Uptown New Orleans. Jelly Roll Morton was, without doubt, the best and most accurate chronicler of musicians, sports, and events in New Orleans in the early years of the twentieth century, and, fortunately for us, his recollections were documented by the late Alan Lomax for the Archive of American Folk Song at the Library of Congress in Washington D. C. In response to a question by Lomax whether Buddy Bolden was a Negro and dark, Jelly Roll had this to say:

“Buddy Bolden was a New Orleans boy . . . as far as I know. . . . He was a Negro, yes. Right in New Orleans. . . . No, no . . . he was light complected. He was what you call a light brown skin boy.” [AFS 1658-B]

Don Marquis discovered that Buddy was born in New Orleans on 6th September 1877 as Charles Bolden, the son of Westmore Bolden and Alice Harris. As is the case of many children born in 19th century New Orleans, whether black or white, there are no official birth records for Bolden. Details of his birth were recorded on 7th March 1884 in the Baptismal Register of the First Street Baptist Church, which was also known as the St. John the Fourth Baptist Church, in uptown New Orleans.

Buddy’s father, Westmore Bolden, was the son of Gustave Bolden and Frances Smith. On the strength of a rather peculiar statement on Gustave Bolden’s death certificate issued in the name of “Augustus Bolen” on 4th August 1866 that the deceased was “a native of the United State of Louisiana,” Don Marquis incorrectly assumed that Gustave Bolden was born in Louisiana. In actual fact, both Gustave and his wife were born in the state of Virginia. Their three children, however, were born in Louisiana but not in New Orleans. I have certified copies of the birth certificates of the three children whose births were registered in Orleans Parish on the same day, 31st August 1868, many years after their birth. I quote from the birth certificate of Westmore Bolden, which provides the necessary proof where the family came from:






“Mrs Frances Bolden born Smith a native of Virginia residing on Calliope Street No. 354 in this city who hereby declares that on the twenty second day of February eighteen hundred and fifty one (February 22nd 1851) at Tensas Parish (Louisiana) was born a male child named

Westmore Bolden

lawful issue of deponent with Gustave Bolden a native of Virginia.”

(Orleans Parish Birth Records Volume 50, page 214)


The other children were Thomas who was born on 4th July 1848 (Orleans Parish Birth Records Volume 50, page 214) and Cora who was born on 23rd December 1853. (Orleans Parish Birth Records Volume 50, page 215) Thomas and Cora were also born in Tensas Parish. For some unaccountable reason, the clerk at the office of the Recorder of Births and Deaths wrote “Thomas Belden” on the birth certificate and Frances Bolden signed her name as “Frances Belden.”

The earliest documentation of the Bolden family in New Orleans or elsewhere, was the death certificate of Gustave Bolden in 1866, (Orleans Parish Death Records Volume 32, page 525) which stated that Gustave died “at the residence of Mr W Walker on Caliope Street near the R R Depot.” Frances Bolden and her three children continued to live on at the Walker property at 354 Calliope Street where they were employed as domestic servants. (U.S. Census 1870, Louisiana, Orleans Parish, New Orleans, 2nd Ward, page 87, lines 1-6, and Westmore Bolden’s birth certificate quoted above) All the members of the Bolden family were recorded as mulattoes in the census.

It seemed to me to be obvious that the key to the background of the Boldens was tied up with William Walker, a white person, and this proved to be correct. At the time of the 1870 census, Walker was the proprietor of a successful carrying business, but his activities before he came to New Orleans in the 1860s would give the answers sought.

William Wallace Walker was born in Virginia about 1812, according to his death certificate, or about 1814, according to the census records. He made his way to Louisiana sometime before 1840 for he was listed in the 1840 Federal census as a resident of Concordia Parish, Louisiana, which is located in the north east of the state, bounded by the Mississippi River on the east. Walker was a cotton planter and owned eight slaves including a male about the same age as Gustave Bolden and a female about the same age as Frances Smith. (U.S. Census 1840, Louisiana, Concordia Parish) By decree of the Louisiana State Legislature on 17th March 1843, the northern part of Concordia Parish was incorporated into Tensas Parish, regarded by some as one of the most beautiful and fertile parts of the United States. Tensas Parish, sparsely populated but with an area of about 414,000 acres (647 square miles), is bounded by Madison Parish on the north, the Mississippi River on the east, Concordia Parish and Catahoula Parish on the south, and Franklin Parish and the Tensas River on the west.

Walker married a Kentucky girl by the name of Eveline, and the couple had two children, a daughter, Mary, in 1842, and a son, William Wallace Walker, known as Wallace Walker in 1845. By 1850, he was a successful planter with a plantation worth $20,000 and twelve slaves listed under his ownership in the Slave Schedule for Tensas Parish. (U.S. Census 1850, Louisiana, Tensas Parish, Western District, page 298, lines 1-4)

Prosperity continued for the Walker family so that by 1860 William Walker was a wealthy man with real property valued at $56,000 and personal property of $51,000 which consisted mainly of 47 slaves. (U.S. Census 1860, Louisiana, Tensas Parish, St. Joseph Post Office, page 31, lines 14-18 and Slave Schedule for Tensas Parish, page 47) The Walker Plantation was called “Glen Wild” with over a thousand acres of land. It was located in the Western part of the parish just over the Tensas River near the road from Winnsboro (the seat of Franklin Parish) to St. Joseph (the seat of Tensas Parish), which is situated near the Mississippi River in the eastern part of the parish.

But the Civil War and emancipation ensured that such prosperity did not last for long. The residents of Tensas Parish foresaw the troubles ahead and formed two home guard units in the early part of 1860 for the protection of both the people of the Parish and their property. William Walker served as a private in the Tensas Rifles while his son, Wallace Walker barely 17 years old, rode with the Tensas Cavalry.

Although there were no battles fought in Tensas Parish, it became a key area in the struggle for control of the fortified city of Vicksburg, situated on a strategic bend of the river, the last stronghold on the Mississippi River controlled by the Confederacy. By March 1863, the attempt by General Grant’s Army of the Tennessee to take Vicksburg from the north had stalled. Grant conceived the bold and brilliant plan to deploy 30,000 troops from his army north of the Yazoo River, transport them across the Mississippi at Milliken’s Bend and march south through Madison Parish and Tensas Parish in Louisiana to the area around Lake St. Joseph and Lake Bruin. A small fleet of the Union Navy would sail down the Mississippi past Vicksburg, rendezvous with the army, and ferry them across the river at Grand Gulf, enabling Grant’s forces to move on Vicksburg from the south.

When the Union soldiers swept through Tensas Parish, some plantations were destroyed and many slaves deserted their masters. In turn, plantation owners set fire to their cotton crop rather than let it fall into the hands of “those damned Yankees.” The Union Navy fleet with its accompanying transport barges, under the command of Admiral David Porter, ran the barricades at Vicksburg with only minor losses but the guns of its ironclads could not force the small fort at Grand Gulf into submission. Rather than expose his men to the Confederate artillery, Grant decided to make the crossing a few miles to the south. An old Negro, who worked in the area, told Grant that there was a good landing at Bruinsberg about ten miles to the south on the eastern side of the river. The historic crossing of the Mississippi on the night of 30th April and the morning of 1st May was the largest amphibious movement of troops known up to that time.

Grant’s forces won a decisive battle at Port Gibson and disarmed the fort at Grand Gulf on 1st May before pushing north east, with another victory against the Confederates at Raymond on 12th May, and taking Jackson, the capital of Mississippi, on 14th May. The Union forces then turned westwards to Vicksburg defeating the Confederates at Champion Hill on 16th May and the next day at Big Black River Bridge before making the first assault on Vicksburg on 19th May. Grant lay siege to Vicksburg for the next six weeks until the Confederate commander, General Pemberton, formally surrendered on 4th July 1863.

When Vicksburg surrendered on 4th July 1863, the old life in Tensas Parish had gone forever. William Walker sold his plantation to one of his neighbours, S. C. Montgomery, and made his way to New Orleans about 1865 where he bought a carrying business, which he ran from 354 Calliope Street near the Rail Road Depot. Montgomery had little success with the Walker plantation, which was sold for non-payment of taxes by the Collector of Taxes, Louisiana, on 6th July 1872. By the turn of the century, re-growth of trees had turned the property back into a wilderness. Known as the Walker Place, no one remembered its previous owner when it was acquired by McKinney and Trimble Oil Company of Eldorado, Arkansas in the early years of the twentieth century and restored to profitable production.

Gustave Bolden, Frances Bolden and their three children went to New Orleans from Tensas Parish with William Walker and lived in a small house behind the Walker residence at 354 Calliope Street. They made the transition from trusted slaves to trusted employees and continued to live at the Walker property for over a decade. It is quite probable that Frances Bolden, described as a mulatto in later census records, carried Walker blood in her veins. The 1870 Federal Census lists Walker’s wife as Jennie Walker, age 31, who was born in Mississippi. (U.S. Census 1870, Louisiana, Orleans Parish, New Orleans, 2nd Ward, page 4 (218), lines 1-6) It is not known what happened to Walker’s first wife, Eveline, or his two children, Mary and Wallace. William Wallace Walker, whose name suggests a strong Scottish ancestry, died in New Orleans on 23rd April 1875. (Orleans Parish Death Records Volume 63, page 437, age 63 years)

The rest of the history of the Bolden family is well documented and needs no further comment from me. Suffice it to say that Jelly Roll Morton was absolutely correct when he described Buddy Bolden as “a light brown skin boy.” The surviving portrait of Buddy as a young man and the only photograph of the Bolden band taken about 1905 give added testimony to that statement. The Bolden family could never have imagined how famous Buddy and his music would become. The jazz music he played could be heard all over New Orleans in early years of the 20th century. Within 20 years of 1907 when “he went to the crazy house,” as Jelly Roll said, it echoed around the world and has continued to do so ever since.

© October 2004 Peter Hanley =>>>>>>>>>>>

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Buddy Bolden on Books


The Loudest Trumpet: Buddy Bolden and the Early History of Jazz
by Daniel Hardie (Author)

Book Description
This is the story of Buddy Bolden, inventor of jazz, who was celebrated as king in New Orleans at the beginning of the 20th century. It tells of his life, his career, and of the effect he had on the music of our time. From eyewitness accounts, published information, and early photographs, The Loudest Trumpet describes how he played the cornet and how his band introduced a new syncopated sound to popular music. It also explains how he influenced the music of his contemporaries in the city and how his raggy, blues-based New Orleans style developed into the music of the Jazz Era—the twenties.

About the Author
Daniel Hardie started playing cornet in a boys brass band at age eight, later played flute, then drum and bugle in high school. After graduating in history at Sydney University, he played clarinet in the house band at the Sydney Jazz Club. He has a fascination for old boats and jazz recordings. Since retiring from the Australian Civil Service, he has devoted himself to historical research and painting. His first book, Forgotten Fleets, a history of the small boats of Sydney harbour, was published in 1990. He has also published a number of monographs and journal articles on maritime historical subjects. He has exhibited his Sea Heritage paintings in major Australian cities and country centres. This is his first foray into the field of musical history. He is married and has two grown daughters.

Paperback: 284 pages
Publisher: iUniverse (April 2000)
Language: English
ISBN-10: 1583486070
ISBN-13: 978-1583486078
Product Dimensions: 9.1 x 6.1 x 0.7 inches =>>>>>>>>>>>

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In Search Of Buddy Bolden: First Man Of Jazz
by Donald M. Marquis (Author)

Book Description
The beginnings of jazz and the story of Charles "Buddy" Bolden (1877–1931) are inextricably intertwined. Just after the turn of the century, New Orleanians could often hear Bolden’s powerful horn from the city’s parks and through dance hall windows. He had no formal training, but what he lacked in technical finesse he made up for in style. It was this—his unique style, both musical and personal—that made him the first "king" of New Orleans jazz and the inspiration for such later jazz greats as King Oliver, Kid Ory, and Louis Armstrong.

For years the legend of Buddy Bolden was overshadowed by myths about his music, his reckless lifestyle, and his mental instability. In Search of Buddy Bolden overlays the myths with the substance of reality. Interviews with those who knew Bolden and an extensive array of primary sources enliven and inform Donald M. Marquis’s absorbing portrait of the brief but brilliant career of the first man of jazz. For this paperback edition, Marquis has added a new preface and appendix. He relates events and discoveries that have occurred since the book’s original publication in 1978, including a jazz funeral and a monument erected in honor of Bolden in 1996, the locating of Bolden’s granddaughter, the proper identification of Bolden’s clarinet players, and the unfortunate confirmation of the destruction of the last known Bolden recording.

About the Author
Donald M. Marquis, jazz curator emeritus of the Louisiana State Museum, lives in New Orleans. He is also the author of Finding Buddy Bolden and A Nifty Place to Grow Up.

Paperback: 191 pages
Publisher: Louisiana State University Press; Rev Ed edition (August 2005)
Language: English
ISBN-10: 0807130931
ISBN-13: 978-0807130933
Product Dimensions: 8.9 x 6 x 0.6 inches =>>>>>>>>>>>

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Buddy Bolden and the Last Days of Storyville (Bayou Jazz Lives)
by Danny Barker (Author), Alyn Shipton (Editor)


Paperback: 164 pages
Publisher: Continuum International Publishing Group; Reprint edition (September 2001)
Language: English
ISBN-10: 0826457029
ISBN-13: 978-0826457028
Product Dimensions: 9 x 6.5 x 0.5 inches =>>>>>>>>>>>

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Buddy Boldens Blues
by Michael Ondaatje


Paperback: 179 pages
Publisher: Dtv (March 1, 1997)
Language: German
ISBN-10: 3423123338
ISBN-13: 978-3423123334
Product Dimensions: 7.6 x 4.7 x 0.9 inches =>>>>>>>>>>>

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Saturday, April 14, 2007

Early Jazz History

The Origin Of Jazz

@ All That Jazz
All that Jazz Trumpet Jazz was the first American music style to influence music worldwide. Most music scholars agree, the early Jazz influences came from the post Civil War and Emancipation era, a time when former slaves were now free to travel about spreading their African Heritage of rhythm and tonality with them. They could now make a living for the family by entertaining in hotels, restaurants, clubs, brothels, and dance halls. This was also a time when instruments from the bands of Civil War Armies became available to the African Americans.

Jazz developed from a mixture of;
sprituals Spirituals and field hollers of the plantation slave workers
rags The beat of ragtime syncopation
brass bands The driving marches and sounds of brass bands
blues The deep down growl of the blues

Spirituals And Field Hollers
While working in the fields, railroads, seaport docks, and on the plantations, many of the slaves, and later the freed blacks, used work songs as a rhythm for their labors. Overseers did not often interfere with the work songs because it improved the output and the mood of the captive laborers. This also served to take ones thoughts away from their plight. These songs consisted chiefly of, spirituals or gospel songs, field hollers, call-and-response type songs, and modified sea chanteys, which accounts for the presents of these song types in early jazz music.

According to "A Study in Jazz Historiography: The New Grove Dictionary of Jazz." by Eileen Southern, the plantation music of anti-bellum days was one of the forbears of Jazz. A three piece group, Fiddle, Banjo and Drum, was the basic instrumentation. By the 1890's, the plantation combo had grown to include: Fiddle, Banjo, Drum, Upright Bass or Cello, and Cornet. By the early 1900's, the Fiddle disappeared and the Trombone and Clarinet were added, sometimes with a 'brass Bass' the Tuba. This is often attributed to the availability of used instruments of this type in pawn shops following the Civil War.

The Rags
Ragtime is a style of American popular music that flourished from about 1890 to World War I. The term"ragged time" came to be used in the late 19the century to describe the syncopation characteristic of a particular style of popular music, predominantly for the piano, that emanated from the South and Midwest. This practice of syncopation was described as "ragging," in which the melody, and often the chordal progressions, were syncopated over a rhythmically straightforward bass line. Although ragtime was primarily a written form of music, ragtime tunes were influential in shaping the direction of early jazz. In the early 1900's the term "ragtime" was used instead of "jazz" by New Orleans performers.

During the 1890s traveling black pianist such as Scott Joplin, living in and around Sedalia, Missouri, composed and notated works that formalized Ragtime Music. Early published rags resembled cakewalks, a dance originating among plantation slaves in the 1840s as a strutting promenade mocking the owner's manners, but adopted the word "rag" in their titles, for example Joplin's Original Rags and Maple Leaf Rag.

From the late 1890s, when the first ragtime pieces were published, arrangements of the more popular pieces were made available for dance or theater orchestras, whose instrumentation's predated that of the earliest jazz bands. Accompanying parts were taken by piano, guitar, upright bass, and drums, and the melodic parts were assigned to violins, cornets, flute, clarinet, trombone, and cello.

"Barrelhouse" piano, similar to ragtime piano, was also called "Fast Western" to denote the fact that it came from the West side of the Mississippi river, from Kansas City, St. Louis, and Sedalia Missouri, and elsewhere. The name "Barrelhouse" refers to a type of saloon where liquor was served straight out of a wooden barrel perched on top of the bar. This fast style of piano playing may have originated in the crude saloons of the west and midwest, that catered to the workers of mining camps and cattle drives. It probably then traveled to the low saloons of the larger western cities. It was a 'staple' of San Francisco's Barbary Coast, and certainly a predecessor of the 'stride' piano style used by early Jazz pianist.

Brass Bands
About the time of the Civil War, most towns had a bandstand or gazebo, where on weekends and special occasions, a small brass band would entertain the townsfolk. Many dressed in uniforms, and must have been an impressive sight. These bands, most likely, were the prototype for the brass bands of New Orleans and other towns. In the late 1800's many of the instruments used in the Civil War bands began showing up in pawn shops and second hand stores, making them available to the poorer classes of people.

In New Orleans the large marching groups were usually used for funeral processions and large Mardi Gras celebrations. The instrumentation of these bands were usually cornets, clarinets, trombones, tubas, banjos and drums. Also, numerous society dances required skilled musical ensembles.

At the turn of the century, Jack "Papa" Laine's Brass Band was one of the most popular. These were the men who paraded by day, or rode through town, in a horse drawn wagon advertising a dance, and then worked in the Storyville brothels, saloons, and dance halls, at night. In New Orleans, even to this day, one can see street parades with a brass band leading the way, and funeral processions, with the band playing a dirge or Just a Closer Walk With Thee out to the cemetery, and songs such as Mahogany Hall Stomp, When The Saints Go Marching In, and Didn't He Ramble on the way back.

The Blues
The origin of "The Blues" is not well documented, probably dating back to the end of the Civil War. The slaves had been freed physically, but not financially. Not being equipped to enter the 'free' world, they would often moan or sing of their problems with love, money, and life, usually without any instruments. Before 1900 a traveling musician with a guitar or banjo would try to create a unique sound, using the sliding, emotional, swerving, and soaring pitch, of the falsetto cry, or 'field holler', a type of plantation greeting. In the early 1900's a more orderly, written form of blues became popular hits. W.C. Handy's St. Louis Blues was one of the most famous of these. With the passing of time, a pattern emerged, which we refer to as the 'twelve bar blues'. In this form the words are placed into three stanzas, four measures to a stanza. The first stanza states the particular problem, the second stanza repeats the problem, and the final stanza carries the thought to a conclusion. (Musically speaking, the whole operation takes 12 bars.)

One of the oldest blues songs, according to Jelly Roll Morton, is Mamie's Blues which begins,

Two nineteen done took my baby away,
Two nineteen took my babe away,
Two seventeen gonna bring her back some day.

As 'The Blues' began to influence Jazz, the words were not so important. They would very simply let the trumpet state what departure means, and the clarinet would describe what being alone means. The trombone might tell how long it is between departure and return, and then all three, supported by string bass, drums, guitar, or banjo, could state that hope exists and can survive the agony of separation.

The music called Jazz was born sometime around 1895 in New Orleans. It combined elements of Ragtime, marching band music, and Blues. What made Jazz different from these earlier styles was the use of improvisation, often by more than one player at a time. Jazz represented a break from Western musical traditions, where the composer wrote a piece of music on paper and the musicians then tried their best to play exactly what was in the score. In Jazz, the song is often just a starting point or frame of reference for the musicians to improvise around. The song might have been a popular ditty or blues that they didn't compose, but by the time they were finished with it they had composed a new piece that often bore little resemblance to the original song. Many of these musicians could not read music at all, never the less their playing thrilled audiences, and the spontaneous music they created captured a sense of joy and adventure. That, was an exciting departure from other music of the time. =>>>>>>>>>>>

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